Mae adran ffotograffiaeth Amgueddfa Cymru yn gofalu am ddelweddau pob un o’r saith amgueddfa wahanol. Yn achos yr adran Archaeoleg, mae hyn hefyd yn golygu tynnu ffotograffau o wrthrychau a sganio ffotograffau hanesyddol (e.e. printiau a sleidiau).

Isod mae esiampl o’r ddwy dechneg.

Caer Rufeinig Segontium, Caernarfon

Mae’r ffotograffau yma o’r 1920au yn dangos gwaith cloddio dan arweiniad Syr Mortimer Wheeler, Ceidwad Archeoleg Amgueddfa Cymru ar y pryd, a’r Cyfarwyddwr yn ddiweddarach. Cawsant eu sganio  o blatiau gwydr, a dyma flas o’r casgliad o 102 o ddelweddau:

Seler yn adeilad y pencadlys (praetorium)

Adeilad y pencadlys (praetorium) yn ystod gwaith cloddio yn y 1920au

Syr Mortimer Wheeler (chwith) yn arwain pwysigion o amgylch y safle, gan gynnwys y Fonesig Lloyd George (blaen ar y dde)

Gall y ffotograffau fod o werth i archaeolegwyr modern sy’n dehongli’r safle, ond yn bersonol rwy’n mwynhau cael cip ar gysgod y ffotograffydd a’i dripod (pwy sydd heb wneud y camgymeriad yna?) a hetiau gwych y cyfnod!

Gall ffotograffiaeth fodern fod o gymorth hefyd. Tynnwyd y ffotograffau isod yn ddiweddar o wrthrychau a ddadorchuddiwyd yn y gwaith cloddio yn y 1920au.

Costrel a gynhyrchwyd yn Swydd Rydychen, ond a ganfuwyd yn Segontium.
Caiff ei harddangos yn orielau newydd Sain Ffagan Amgueddfa Werin Cymru.

Byddai duwies rhyfel yn gwarchod unigolyn mewn cyfyngder os byddai’n cysegri allor iddi. Canfuwyd yr allor hwn yn ystafell ddiogel adeilad y pencadlys.  Arni mae’r arysgrif: I’r dduwies Minerva. Aurelius Sabinianus, actarius, a gyflawnodd ei addewid yn barod ac yn deilwng.

Cedwir y delweddau mewn archif ddigidol fel eu bod ar gael ar gyfer arddangosfeydd, cyhoeddiadau, cyflwyniadau a’r wefan.

Bydd rhai canfyddiadau o Segontium yn cael eu dangos yn orielau newydd Sain Ffagan Amgueddfa Werin Cymru fydd yn agor yn 2018.

Dilynwch y ddolen hon i weld rhagor o ffotograffau hanesyddol.

Dysgwch ragor am Gaer Rufeinig Segontium ar wefan Amgueddfa Cymru neu ar wefan Cadw.

Gyda chefnogaeth y People’s Postcode Lottery rydyn ni’n gweithio’n galed i roi ein casgliad ar-lein er mwyn i chi fedru chwilio’n bas data a chanfod gwybodaeth a delweddau o’r casgliadau eich hun.

Vibrant discussions are a usual part of the Saving Treasures project and the Amgueddfa Cymru archaeology department.

But I’m not sure we’ve ever had one about a spoon before.

In 2015, a Medieval silver spoon was brought into National Museum Wales; it was found while metal-detecting around Pembroke and can be dated to about the 15^th century. The spoon has a rough engraved cross on the underside of the bowl and is in two pieces.

The handle, or stem, has been bent and twisted round, while the bowl has been folded in half and then in half again.

The question bugging us is: why?

Why deform this spoon so greatly?

The deliberate destruction and deformation of objects is not unknown in the Medieval period, though presently we can’t find any parallels for this object.

Many silver coins were, however, damaged for various reasons.

Folding a coin in half, for instance, had a ritualistic function; it was often performed as part of a vow to a saint to cure an affliction or ailment. The coin would then be taken and placed at a shrine. However, Portable Antiquities Scheme data shows that many appear to have been lost or buried in seemingly random locations.

So, we wondered, could the spoon have served a similar function?

Medieval silver spoons were often considered intimate possessions that were carried around much of the time. Dr. Mark Redknap at Amgueddfa Cymru has suggested the engraved cross may represent an ecclesiastical ownership mark. The deliberate destruction of a personal item may have held some significance to the owner, much as a prized possession would today.

Another explanation is that this represents material intended for the crucible, to be remelted and recast into another object. The breaking and recycling of objects is well-known since the Bronze Age. Viking hacksilver involved silver objects chopped and broken either for recasting purposes or as a form of currency, exchanging fragments based on weight.

Fragments of silver spoons are in fact known from hacksilver hoards from Gaulcross, Scotland, and Coleraine, Northern Ireland.

Of course, the Pembroke spoon was buried nearly a 1000 years later than the hacksilver hoards so it cannot strictly be compared. Nonetheless, it is reasonable to think the spoon was broken, folded and twisted into small, compact pieces that would fit more comfortably within a crucible.

We might not find many broken spoons because they were remelted into other objects. The weight of the spoon would comfortably produce other common Medieval objects, such as finger rings, mounts, and pendants.

We will probably never know the reason behind the destruction of this spoon. But it’s always nice to speculate.

Notes and Acknowledgements

The spoon was recently declared Treasure following the Treasure Act 1996 and will be acquired by Milford Haven Museum through the Saving Treasures: Telling Stories project. The full record for the object can be found here: https://finds.org.uk/database/artefacts/record/id/860650

My sincere thanks must go to everyone who engaged with our call for ideas on what this object represents on Twitter. In particular, I’d like to thank Sue Brunning for directing my attention to the hacksilver hoards mentioned in-text.

The Bronze Age is full of different types of objects.

The discovery of metal about 3500 years ago meant new objects could be made or redesigned.

One such object is the axe. For thousands of years people across the world had been making axes out of stone. Bronze Age axeheads were then made out of metal in different shapes and sizes.

By the Late Bronze Age (1100-800 BC), axes were made with sockets, which allowed for the insertion of a wooden haft/handle. Often they had loops to secure the haft with binding, such as leather strips.

In South Wales, a specific form of axe seems to have been very popular and has been named the ‘South Wales axe’.

These axes have thick, flat socket mouths and a loop on one side. They are often heavy and poorly made. There are three raised ‘ribs’ on both faces of the axe. These are sometimes parallel and sometimes converging.

Hundreds of these axes have been found buried in Wales, either on their own or in large hoards of objects. Sometimes they are complete and sometimes they are broken; the reasons for this are uncertain.

An example has recently been found in the Trevithen Hoard, Torfaen, and is currently on display at Pontypool Museum.

South Wales axes have also been found across England, and as far away as northern France.

This implies these products were traded and exchanged over long distances.

The function of these axes is unclear. These axes may have been left in a rough condition because they were used in agricultural activities, such as cutting roots and breaking plough soil.

Whatever the reason they appear to have formed an important part of the Late Bronze Age in South Wales. As more are discovered, archaeologists will continue to gain insights into these objects.

Working at Amgueddfa Cymru’s History and Archaeology department over the last few months has revoked my interest in history… and even my own heritage.

One of the many benefits of working in the department is being able to preview the work by the staff of the museum’s Saving Treasures, Telling Stories project; the project highlights our nation’s treasures. It’s both a delight and eye-opener to see the objects collected by the museum, which hold more value than gold (from which some are made of), as these treasures stir our interest, provide us with knowledge… and can even fill us with pride when acknowledging that their roots lie in Wales.

A few weeks ago, museums across the UK were involved in #TakeOverDay; a day when social media pages were voluntarily taken over by youth community groups and schools.

Saving Treasures gladly took part and had young people to voice what they believed was treasure, then they got to ask the public what they considered as treasure. I know it’s a bit late but I thought I’d have a go at writing this blog to mention mine.

So, what’s my “treasure”?

It’s difficult for me since I’m not what you’d call a “materialistic” person but if you were to put me on the spot I’d have to say one of my top treasures would be... the collection of family photographs.

Why?

It comes down to a combination of my love for photography and my interest in family history.

I began my photographic love affair nearly a decade ago and my relationship with the art form is still as strong as ever after achieving a degree from the University of South Wales last year.

Though the end results from a simple photograph can give us a brief glimpse into the past, the cherished family photograph can give us much more; there’s more feeling towards an old family photograph than there is for an Ansel Adams… or should I dare say a photographic depiction of Wales by David Hurn!

More of these treasured photographs and the stories behind them can be found via my blog: https://merthyrranter.wordpress.com/2017/09/01/the-treasures-that-lie-in-a-biscuit-tin/

Happy Day of Archaeology everyone!

Today, the 28^th July 2017, is the annual online event in which archaeologists from across the country blog about archaeology. The idea is to showcase the diversity of the subject and highlight what individuals are doing on and around this day.

This year we’ve badgered people from across the museum to contribute posts on who they are and how they engage with archaeology through their various research and projects and on a daily basis.

We have been amazed by the positive response, not just from within History and Archaeology but from a whole range of disciplines. The topic of posts thus ranges from prehistoric Cardiff to botany to archaeological curation to snails! It really shows how broad and varied archaeology truly is, beyond the traditional view of woolly jumpers, beards, and whips (though it has been known!)

These posts are all hosted on the external site: www.dayofarchaeology.com and links to blogs from our staff are listed below and will be added to throughout the day.

We hope you enjoy!

Adam Gwilt – An Archaeological Curator’s Day / Diwrnod ym mywyd Curadur Archaeolegol

Dr. Rhianydd Biebrach – The Saving Treasures: Telling Stories Project

Dr. Ben Rowson – Snails at Snail Cave, and elsewhere in Wales

Jonathan Howells - From Housing to History and Archaeology

Kristine Chapman - Rare Books from the National Museum Wales Library

Sarah Parsons - Photographing Archaeology

Dr. Heather Pardoe – Harold Augustus Hyde’s Contribution to Welsh Archaeology

Dr. Elizabeth Walker – Contemplating and communicating the Palaeolithic landscapes of Wales

Sian Iles – Marvellous medieval tiles-public engagement at Amgueddfa Cymru-National Museum Wales

Matt Knight – A Day in the Life of an Archaeology Intern / Diwrnod ym mywyd Archaeolegydd preswyl