Gwyddonwyr Gwych Cymru Catalena Angele, 8 Gorffennaf 2014 O’r chwe deg naw o ysgolion o Gymru a gymerodd ran yn ymchwiliad Bylbiau’r Gwanwyn i Ysgolion eleni, dyfarnwyd y wobr gyntaf i Ysgol Clocaenog o Sir Ddinbych.Dyma’r Gwyddonwyr Gwych lwcus yn ennill trip llawn hwyl i Amgueddfa Lechi Cymru lle dyma nhw’n dysgu am Stori Llechi, yn chwilio am fwystfilod bach ac yn adeiladu nythod anferth yn y chwarel!Athro’r Ardd: “Dyma Ysgol Clogaenog yn gwneud gwaith gwych ar gyfer ymchwiliad Bylbiau’r Gwanwyn a nhw anfonodd y mwyaf o ddata tywydd o bob ysgol yng Nghymru! Roedd y gystadleuaeth yn gryf wrth i ysgolion wella eu sgiliau casglu ac anfon data bob blwyddyn. Roedd yn braf cael cwrdd â Gwyddonwyr Gwych Ysgol Clocaenog, a dyma ni’n cael llawer o hwyl yn adeiladu nythod ac yn esgus bod yn adar bach! Dyma ni hefyd yn dysgu llawer am Lechi, a dwi’n credu taw fy hoff foment i o’r diwrnod oedd hollti’r llechi!”Os hoffech chi gymryd rhan yn y project hwn y tymor nesaf, llenwch y ffurflen gais ar-lein: Bylbiau’r Gwanwyn i Ysgolion – Ffurflen Gais.
RESEARCHING FIBRES IN THE MICROSCOPE! Maria del Mar Mateo, 3 Gorffennaf 2014 Now it is time to research the fibres used during the paper making process in the different papers of ‘Effort and Ideals’ lithograph prints.There are several methods to identify fibres such as the staining technique. The most common is Hertzberg’s Reagent which is used for paper fibres are based on iodine and zinc chloride. This type of stain is formulated to dye different groups of fibres differing colours. However, there are many disadvantages using this system because the specific colours stated for particular fibres are difficult to reproduce.So, in this case we decided to take some samples of fibres of the prints and identify them under the polarising microscope.In the first image, we are taking a small sample of fibres from one of the prints. We are using an invasive and destructive technique for that reason we have to be extremely careful taking the sample. Just shaving a little bit the very bottom edge we will be able to get enough fibres to analyse in the microscope.In the third picture we are leaving the fibre sample on the microscope slide. After that, we will cover the sample with a cover slip and sealing with Meltmount (is a thermoplastic: it is fluid when heated and functionally a solid at room temperature; the appearance of the prepared slide will remain unchanged after the slide is returned to room temperature).Once the sample is ready, we will work with it in the microscope. We took photos applying different magnifications.In the fifth image, you can observe a detail of a linen fibre through the microscope. The term ‘linen’ covers a wide variety of material described as flax or linen. In both Europe and China flax has been used as a textile material since at least 4,500 BC.The raw material after cutting and removing the seed head is retted in still or slow running water to slow process of bacterial decomposition. In some areas the process is carried out in a damp atmosphere only.Linen is a bast fiber. Flax fibers vary in length from about 25 to 150 mm (1 to 6 in) and average 12-16 micrometers in diameter. Flax fibers can usually be identified by their “nodes” which add to the flexibility and texture of the fabric.Other samples taken from the thinner prints revealed cotton as a main material. So in both cases we are talking about good quality paper fibres.
Golwg ar y Casgliadau Diwydiant Mark Etheridge, 1 Gorffennaf 2014 Ymhlith caffaeliadau newydd mis Mehefin oedd teledu lliw a theletestun Sony ‘Trinitron’ 14” gyda theclyn rholi o bell. Cynhyrchwyd y set gan Sony ym 1995 ym Mhencoed, Pen-y-bont. Edrychwch ar flog mis Rhagfyr i weld teledu arall a gyrhaeddodd yn ddiweddar. Daw’r sampl hon o lechen o chwarel Maenofferen, Blaenau Ffestiniog. Byddai’r sampl yn cael ei hanfon i gwsmeriaid posibl i ddangos lliw a safon y garreg a gloddiwyd yn y chwarel. Mae sawl gwythïen lechi yng nghyffiniau Blaenau Ffestiniog a phob un ag enw unigryw; Llygad Newydd, Hen Lygad, Llygad Cefn, a Llygad Mochyn. Daw’r sampl hon o Lygad Cefn Chwarel Maenofferen. Rydyn ni wedi derbyn casgliad hyfryd o 91 ffotograff yn rhodd, â’r mwyafrif yn dangos gwaith ailddatblygu’r Bwrdd Glo Cenedlaethol yng Nglofa Glyncorrwg yn y 1950au. Mae tair golygfa i’w gweld yma. Tynnwyd y ffotograff cyntaf ar 11 Medi 1951 cyn i’r gwaith ddechrau gan edrych ar hyd y dyffryn i’r gogledd. Mae’r ddau lun nesaf yn dangos y gwaith ailadeiladu. Yn y cyntaf gwelwn nenbont gylch ar 1 Tachwedd 1955 ac yn yr ail mae gwaith yn mynd rhagddo ar offer pen y pwll ar 6 Chwefror 1957. Ar 17 Mai 1965 achosodd llosgnwy ffrwydrad yng Nglofa Cambrian, Cwmclydach gan ladd 31 o lowyr. Roedd y pwll wrthi’n cael ei gau a llawer o’r gweithlu wedi’u symud, felly gallai llawer mwy fod wedi marw. Dyma glawr blaen rhaglen y gwasanaeth coffa a gynhaliwyd ar 17 Mai 2014, ac arno gwelwn yr offer pen pwll mewn gardd goffa. Mark EtheridgeCuradur: Diwydiant a ThrafnidiaethDilynwch ni ar twitter - @IndustryACNMW
Out with the old, in with the new Sioned Hughes, 18 Mehefin 2014 By: Sioned Hughes, Head of Public History It’s difficult to imagine that over the next couple of years the old Agricultural Gallery, largely unchanged at St Fagans for 20 or more years will be transformed as part of the Making History project. It will become a space that celebrates the fact that history belongs to everyone. It will be a platform where the museum shifts from being the provider of history to supporting and providing opportunities for others to explore meanings around diverse objects and make their own histories through participation and community curated displays. Currently called by its working title Wales Is… we aim to display 17 moments in Welsh history using objects from the national collections. It will be a space where we encourage visitors to use historical skills to find out what the national collections can tell them about different moments in Welsh history. The past few months have seen the Making History core content team work intensively with designers from Event Communications to develop this space. It’s an exciting, creative and intense process that involves looking in depth at our object selection and testing them against this exciting new concept. To aid our current thinking and to generate discussion, we have stopped thinking about this space as a gallery and have started referring to it as a 3D social media account. Over the next few weeks we will be developing the idea of using social media as a conceptual framework for how the space works and how visitors will behave in it. So far, we have identified that we would like the space to have followers and that it will follow other institutions or spaces that share relevant collections and opinions. We would like to ask visitors to Like, Share and Comment on what they see and provide opportunities to do this digitally and non-digitally, both in the space and remotely. We would like the space to have its own social media account and we would like its digital identity to develop as the content and the space itself develops – not as an add-on once it is open. We are looking at the possibility of tagging displays and objects so that content generated around them can be gathered and used as layers of interpretation. We want each display to have a social media feed on a screen as part of its interpretation. The Public History UnitKey to testing and delivering this space is the establishment of a new Public History Unit within the History and Archaeology Department. As a unit we have already facilitated workshops that support groups to develop historical skills to discover what objects can tell them about the past. These sessions have generated diverse, sometimes surprising, often emotional and occasionally controversial content that adds layers of rich and relevant interpretation to our storytelling. In the space, we see the content generated around the displays, both digitally and non-digitally, as information that will be curated by museum staff. It will also be part of curatorial practise to manage social media campaigns around displays so that targeted audiences are reached. These campaigns will be supported by a programme of events and pop-up activities that can be used to generate interest and debate.Suffrage Participatory WorkshopsAs part of the process for testing the content for Wales Is…the Public History Unit took the national suffrage collection to two schools in the Newport area as part of the Bird in a Cage project with Winding Snake. Within a few hours, over a hundred pupils from Lewis Girls School and Ysgol Gymraeg Casnewydd had seen and participated in a debate around the collections and suffrage movement in Wales. This is an example of how objects can generate content that is as interesting as the objects themselves. It demonstrates how groups and individuals can construct their own meanings around what they see. It also showed how social media can be used to generate interest and debate around a subject area.The next challengeThe challenge will now be to work with Event to develop a design that can deliver this concept so that the outcomes of a participatory workshop can translate into a gallery context using the framework provided by Social Media. The questions we are asking ourselves at the moment are: is this workable? How can we use the information generated? What would a social media campaign linked to one of the displays look like? How can we create a framework and strategy to help develop the digital identity of the space? And most important of all, is this approach future proof? The Agricultural Gallery was popular at St Fagans for over 20 years. This new space will also have to stand the test of time and the changing behaviour patterns of our visitors in the future.
Diwrnod Santes Dwynwen – Nawddsant Cariad Cymru 14 Mehefin 2014 Pryd mae Diwrnod Santes Dwynwen yn cael ei ddathlu?Mae Diwrnod Santes Dwynwen yn cael ei ddathlu yng Nghymru ar 25 Ionawr.Pwy oedd Santes Dwynwen?Roedd Dwynwen yn byw yn ystod y 5ed ganrif ac roedd, yn ôl y son, yn un o brydferthaf o ferched Brychan Brycheiniog.Pwy oedd Maelon DafodrillYn ôl yr hanes, cwympodd Dwynwen mewn cariad â Maelon Dafodrill, ond yn anffodus, roedd ei thad eisoes wedi trefnu iddi briodi rhywun arall. Yn ei gynddaredd, treisiodd Maelon Dwynwen a'i gadael.Ffodd Dwynwen i'r goedwig, lle gweddïodd ar i Dduw ei rhyddhau o'i theimladau am Maelon. Wedi cwympo i gysgu, ymddangosodd angel yn cario dogn melys wedi'i baratoi er mwyn dileu yr holl atgof o Maelon ac i'w droi yn ddarn o ia.Yna rhoes Duw dri dymuniad i Dwynwen. Yn gyntaf, gofynnodd am ddadmer Maelon; yn ail, y byddai Duw yn ateb gobeithion a breuddwydion gwir gariadon; ac yn drydydd, na fyddai hi byth yn priodi. Cafodd y tri eu gwireddu, ac fel arwydd o'i diolch, ymroes Dwynwen i wasanaethu Duw am weddill ei bywyd.Ynys Llanddwyn ac Eglwys Santes DwynwenErys olion o eglwys Dwynwen hyd heddiw ar ynys Llanddwyn, ger arfordir Ynys Môn. Yn ystod y 14eg ganrif, tra'n ymweld â'r ynys, gwelodd y bardd Dafydd ap Gwilym ddelw aur o Dwynwen y tu mewn i'r eglwys. Bu mor ewn â gofyn i Dwynwen fod yn llatai rhyngddo a Morfudd, y ferch y dymunai ei hennill, a hyn er fod Morfudd eisoes yn briod!Gwelir ffynnon Dwynwen ar yr ynys hefyd, lle nofia, yn ôl y sôn, bysgodyn cysegredig, a'i symudiadau yn darogan dyfodol cariadon. Os berwa'r dwr yng ngwydd ymwelwyr, bydd lwc a chariad yn sicr o ddilyn.Gwelwyd twf sylweddol ym mhoblogrwydd dathlu Diwrnod Santes Dwynwen yn ystod y blynyddoedd diwethaf. Cynhelir digwyddiadau arbennig, megis cyngherddau a phartion ac argreffir cardiau Cymraeg. Er nad ydyw mor boblogaidd â Diwrnod San Ffolant ym mis Chwefror, mae'r nifer o Gymry cyfoes sy'n dewis dathlu gwyl Santes Dwynwen yn prysur gynyddu.Rhoddion Rhamant: O Lwyau Caru i Prennau StaesTrwy gydol hanes a hyd heddiw, rhoddir rhoddion rhamant fel symbolau o gariad ac ymrwymiad i anwyliaid.LLWYAU CARUCredir bod llwyau caru wedi'u crefftio gan ddynion a'u cyflwyno i'r morynion yr oeddent yn eu hedmygu. gwnaethant fynegi eu nwydau a'u teimladau trwy'r symbolau a gerfiwyd. PRENNAU STAESWedi'i addurno â motiffau a lythrennau, defnyddwyd Pren Staes i gadw torso menywod yn syth ac i eistedd yn agos at y galon. Yn y llun mae Pren Staes o Lanwrtyd, gyda'r llythrennau RM ac IM. TATŴS JESSIE KNIGHTRhwng y 1920au a'r 1960au, tatŵodd Jessie Knight y dyluniadau hyn ar forwyr a milwyr. Gan symboleiddio eu hymroddiad, roedd y rhoddion rhamant barhaol hyn yn ffordd i forwyr gadw eu hanwyliaid yn agos ar y môr. GWENIAU GWEILLRoedd yn arferiad Cymreig i gerfio gweiniau gweill gydag enwau a motiffau a'u rhoi fel rhoddion rhamant. Wedi'u gwisgo ar ochr dde'r corff, fe wnaethant ddal gwaelod un o'r gweill, gan ryddhau'r llaw chwith i weithio'r edafedd. TOCYNNAU CARIADWedi'u gwneud gan forwyr neu euogfarnau yn y 18fed-19eg ganrif, roedd y tocynnau cariad hyn wedi'u hysgythru â symbolau o gariad, gwahanu a dychwelyd. Wedi'i gynnig fel anrhegion ar gyfer gwahaniadau hir neu amhenodol. Mae’r rhoddion rhamant barhaol hyn, pob un â’i stori unigryw ei hun, yn parhau i symboleiddio cariad a chysylltiad trwy hanes a thraddodiad Cymru.